Many people assume that the first commandment in Islam was our five times daily prayer. Certainly, it’s one of the most important requirements; even constituting one of the pillars of our faith. However, the first commandment wasn’t salah—rather, it was “Iqra.” Read.
More profoundly, this task to read was given to an unlettered man, the Prophet ﷺ. Naturally, his first reply was, “I am not a reader.” (Mishkat al-Masabih 5841)
The angel Jibreel Alayhi Salam told him again: “Read!” Then he squeezed the Messenger ﷺ. Muhammad ﷺ said once more, “I am not a reader.” Jibreel (AS) squeezed him ﷺ and instructed him to read.
The Prophet ﷺ was distressed. He emphasised again that he did not have the capability to read. So Jibreel (AS) recited the rest of what we now know as Surah al-Alaq (The Clot), verses 1-5:
“Read, ˹O Prophet,˺ in the Name of your Lord Who created, created humans from a clinging clot. Read! And your Lord is the Most Generous. Who taught by the pen, taught humanity what they knew not.”
Jibreel (AS) wasn’t just telling the Messenger ﷺ to read, he was asking him to learn. In that way, he ﷺ could become the teacher and guide for the rest of mankind. That’s the biggest lesson for all of us: No matter our capacity, we shouldn’t dismiss our ability to learn more about our religion.
We don’t have to learn Arabic right off the bat. We don’t have to memorise the entire Qur’an in a year. But we do have an obligation to learn, as the Prophet ﷺ stated,
“Seeking knowledge is an obligation upon every Muslim.”(Sunan Ibn Mājah)
Figuring out how or where to start from can be a daunting task. It was for me, too. At 18, despite being an Arab, I had no idea how to read Arabic letters. Once I climbed through the mountain of its alphabet, I had to find a way to read Surah al-Kahf.
Alhamdulillah, ten years later, I’m humbled to say that with Allah ﷻ’s grace, I obtained an ijazah in tajwīd, have two certificates from an Islamic Seminary, and have even learned how to play the daff (frame drum). Some of these opportunities were via a remote course, and others were in person. A few were even on my phone. What stood out to me was that all of them were full of working professionals, busy mothers, and full-time students—we all made the sacrifice and knew it was worth it.
The key is in making an intention, asking Allah’s help in finding good teachers/resources that are beneficial for you and staying consistent. Narrated `Aisha RA:
‘The Prophet (ﷺ) was asked, What deeds are loved most by Allah? He said, “The most regular constant deeds even though they may be few.”’(Sahih al-Bukhari)
As with any science, we begin with the basics. No mathematician starts by learning calculus; they ensure a solid foundation in arithmetic before moving forward.
While not every subject may be available to you immediately, we recommend starting with this general timeline so you’re not overwhelmed, or overburdened.
Aqidah encompasses the core beliefs and principles that define a Muslim’s faith. Many courses in aqidah are often referred to as “faith essentials.” These include discussing the rank the Prophet ﷺ holds, the virtue of the Qur’an, the five pillars, and giving an overview of general principles within our faith. Aqidah classes also cover who Allah is.
Here, you’ll learn how to read the Qurʾan. You’ll begin with recognising the Arabic letters, connecting the sounds, and eventually progress to reading entire verses. For this science, it’s best to have a teacher who can ensure you learn with accountability and accuracy.
While this is a more in-depth science, every Muslim should have knowledge of basic fiqh. For example, knowing when to pray, how to pray, and the purification of the self after your period.
This is one of the most beautiful sciences and is often offered in masajid, focusing on common surahs like Surah al-Hujurat. Many organisations also explore its lessons during Ramadan, discussing reflections juz by juz, such as Yaqeen’s 30 for 30 series.
How often do we quote our favourite movies? Imagine having access to the most meaningful quotes from our favourite person, the Prophet ﷺ himself. Many masajid offer courses on the 40 Hadith of Imam al-Nawawi, a well-known collection, or Riyad al-Saliheen. Before investigating the two sources below, we recommend looking locally.
A popular phrase goes: “Arabic is the key to knowledge.” The beauty of this language, along with its specificity and nuance, has no bounds. It’s a wonderful way to begin your Islamic studies.
It’s easy to overlook the valuable resources available to us in our local communities. Many mosques offer evening courses or morning programs that we can benefit from. In addition to looking at the places below, be sure to ask your local imam for resources. There may be a women’s group that you can be a part of, an organisation like Young Muslims or a grassroots collective like CONSCIOUS.
We recommend starting small to keep your workload manageable and achievable. Commit to a weekly in-person course with a subject you’re interested in. Perhaps you want to learn more about hadith (narrations from the Prophet ﷺ), or the seerah (the Messenger ﷺ’s life and legacy). Explore other topics as you gain interest in them—tafsir (exegesis of the Qur’an) and maybe a circle of spiritual gems. Get to know the community who attends that third space or mosque so you can compare notes and learn more.
Should you consider higher and more rigorous study, you might pursue the following seminaries, graduate schools, colleges, and organisations. Many of them offer online, in-person, part-time, and full-time options.
How do I know which place is for me?
Choosing where to place your trust to gain knowledge requires careful consideration. It’s not just the environment or the cost, but the quality of companionship you’ll have with your classmates, and the rapport you’ll have with teachers.
You might want to consider whether you’d like to learn alongside women only or in a mixed environment. Follow the social media accounts for the institutions that pique your interest, and see if the instructors align with your own values.
If you’ve begun to learn your religion, know that you are in great company—not just with other students of knowledge, but with the Companions (may Allah be pleased with them) as well as their students. May Allah make your search easy, and in doing so, your path to Jannah easy.
Abu Huraira said that The Messenger of Allah ﷺ said, “Whoever travels a path in search of knowledge, Allah will make easy for him a path to Paradise.”(Ṣaḥīḥ Muslim 2699). It may not be easy, but it’s absolutely worth it.
The Prophet ﷺ made a special du’a for Ibn Abbas (RA) that we can also say for ourselves: “O Allah, give him understanding in religion and teach him the interpretation of the Qur’an.” (Musnad Aḥmad 2879)
Many scholars, when beginning their circles, have conjugated the Arabic into a plural for us to say as well, for ourselves:
اللَّهُمَّ فَقِّهْنَا فِي الدِّينِ وَعَلِّمْنَا التَّأْوِيلَ
Allahumma faqiḥna fid-dīn, wa alimna ta’wīl.
“O Allah, grant us understanding of the religion and teach us the interpretation of the Qur’an.” Ameen!
Footnotes:
Ta Collective. “The Faith Experiences of Muslim Women in the UK are Bleak — Here’s Why.” Amaliah.
Hannah Alkadi rights the wrongs in our world by writing about them—in essays, poetry, and short stories. She is a freelance writer, upcoming children’s book author, and MFA Candidate in Writing for Children and Young Adults.